Arts and artists: dissenters more necessary than ever

-The Other Paper

Moving to New York to study dance in 1973, I retailed at Macy’s and was an answering service operator, janitor, artist model, and office assistant to support myself. Short-term contracts and unemployment benefits subsidized my performing career. In between tours, I finished my college degree in psychology and was a nanny and pre-school teacher.

After a vision quest in the Himalayans, I managed two dance companies and a festival. Philanthropy called; suddenly I was funnier and smarter, until I left the foundation - accolades and joyful embraces ceased overnight. Moving to Minneapolis, the Culture Wars of the ‘90s had me battling right wing media, religious leaders, and politicians who cared little about the truth so long as they could raise money off controversy..

The Bay Area beckoned and I directed a contemporary art center with another bout in philanthropy. In 2010, I relocated to Vermont to run The Flynn and served two terms in the House of Representatives. As I moved through the world, I was blessed to have my husband willing to relocate.

All the while I continued writing personal essays and making films. My ongoing artistic practices sustained me throughout. My artist-self sensed how to improve on what worked, and change course when things were unsuccessful. Filmmaking is inherently collaborative which is an asset in solving institutional problems. I often relied more on ingenuity than experience jumping in with a ‘beginner’s mind’ to business challenges.

My art background was also beneficial personally. Twenty-eight years ago, I was paralyzed from complications from spinal surgery. While kinesthetic connections in my legs were lost, I learned how to walk again in front of mirrors, just like I did in dance class.

Now retired from day jobs, what a joy it is to wake up every morning and imagine, “What can I make today?” I finished my twentieth short film and have work on view in galleries in Stowe, Brattleboro, and Philadelphia. Videos of mine will be broadcast on Vermont Public and Maine Public. While tremendously validating, there is little financial reward. Even with grants, commissions, royalties, publishing and broadcast fees, breaking even remains aspirational.

The Vermont Arts Council recently awarded creation grants of up to five thousand dollars to twenty-two artists which cover a portion of their estimated expenses. Winners are only eligible to apply again after a five-year waiting period. So, few can realistically pursue an artistic career full-time locally. National opportunities are as slim. Artmaking in America remains avocational.

In these fractious times, further capitalizing the arts seems prudent as culture demonstrably builds community and creativity sparks innovation – necessary components for a path forward. Science, technology, engineering, and mathematics (STEM) curriculum is enhanced when you add the ‘a’ for art to provide STEAM problem solving in our schools. Making work is stimulating and filled with wonder; I wish this for others.

Artists are often among the first responders in political protests with potent iconography. Civil Rights, Queer Liberation, Reproductive Freedom, and Black Lives Matter protests are pertinent examples. These kinds of voices are essential to democracy. In our post-election Trumpian apocalypse, clarion dissenters are even more necessary, along with soothsayers offering hope.

Artifacts from every epoch are indicators of the vibrancy of that society. It is the disruptors that are often remembered. In art (as in politics), change happens from the fringes. What will our legacies be? For an emboldened and transformed future, invest more deeply in artists. They begin, and begin again.

 

Me dancing in 1973 with Winnipeg’s Contemporary Dancers

Invasion of the Daffodils

-The Arts Fuse

Dino Enrique Piacentini’s compelling debut novel, Invasion of the Daffodils (Astrophil Press, 263 pages) is an intergenerational tale of Mexican American families living on an island off the coast of California during the early ’50s. Self-consciously drawing on florid prose and macabre surrealism, the fable-like narrative centers on the trials and tribulations of a teenage boy, Chico Flores, who stumbles upon a crate filled with daffodil bulbs.

He and his brother sell off the stash of plants throughout the island. Before long, the shoots begin splintering rocks, porches, pipes, buildings, docks, even the church. The destruction disrupts the tourist economy, threatening the livelihood of the Italian business owners and bankers. What’s more, pollen from the flowers burns the skins of white inhabitants but the Mexican families find the daffodils fragrant, harvesting them for contraband — further deepening racial fissures.

The chaos generated by the mysterious bulbs serves as a backdrop for the drama of a young boy who is grappling with his gay sexuality. The teen’s domestic life is another challenge: he is living with his senile grandmother, ailing father, double amputee war veteran brother, who is dealing with PTSD, and a sister who works three jobs to support the family.

Not only is Chico blamed for unleashing horrific flowers, but his stumbling schoolboy desire adds to his isolation from others. Eventually, innuendo about his behavior escalates into violence. Still, despite poverty, racism, and homophobia, Piacentini’s characters are convincingly resilient and tenacious. Miraculously, they maintain hope in the future. The marauding wildflowers fade and wither away, but the lives on the island have been changed forever.

Piacentini teaches creative writing at the Lighthouse Writers Workshop and the University of Denver, and this novel, a colorful variation on magic realism, is an immersive read.


A Little Queer Natural History

-The Arts Fuse

Science writer Josh L. Davis leads LGBTQ+ tours at the Natural History Museum in London. His charming and informative presentations have become popular on YouTube and they have inspired A Little Queer Natural History (University of Chicago Press, 128 page), a beautifully illustrated book celebrating the “non-heteronormative biology and behaviors that exist in the natural world.”

Gorgeous photographs accompany stories of hermaphroditic fish, lesbian gulls, and male swan couples raising chicks, as well as spotted hyenas in female-centric colonies. Davis provides evidence of the prevalence of homosexual activity among gorillas, giraffes, and sheep. Same-sex coupling in penguin colonies is documented along with instances of male dolphins pairing off for life. Studies prove that environmental factors determine the gender of turtles, bearded dragon lizards, crocodiles, and the common pill woodlouse.

Adaptability is essential for survival. Readers learn that tiny moss mites have been asexually reproducing for 400 million years. Caribbean mangrove killifish produce both sperm and eggs, fertilizing them by “selfing” with itself. Elusive eels are unsexed until midlife. Frogs and toads are gender fluid. The author expands his thesis with research that demonstrates ”85% of all flowering plants … are hermaphroditic” and fungi reproduce “asexually, sexually, or parasexually.”

Davis’s colorful encyclopedia takes on “scientific” literature dating back to Aristotle, critiquing it for for its biases and “moral language” regarding the diversity of sexual expression. By looking so closely at the queering of the natural world, the author underlines and celebrates an expansive view of erotic behavior. Rooted in empiricism, with no anthropomorphizing or didacticism allowed, A Little Queer Natural History is a valuable counterweight against the homophobia bred by today’s culture wars.

Night swimming, ambling toward the light

-Writing About Our Generation

By day, I am an arts warrior, public servant, heroic crip. Open, responsive, cocksure, ambitious – I seize the public gaze as a bully pulpit. Offstage finds me enslaved by quivering muscles contorting my stride.

After surgery, my swollen spine shut down. Gurus and saints abounded, but no roses from above. Paralyzed weeks turned into months – a flicker, a twitch, a wave, sitting to standing, six steps to go home, with wheelchair, ankle brace, and cane.

Gestures repeat to imprint; but gravity intervenes. Syncopated embellishments focus spatial awareness, though alignment remains akimbo. With little sensation, each footstep is defiant. Only in the pool can I run with the ponies again.

Twenty-eight years now – I still fixate on atrophy, ignoring progress. Balancing rehab and recovery, clinging to a reconnecting, physical therapy and pharmaceuticals combat lost kinesis, encouraging hope.

Night murmurs locate points of pleasure: behind the left knee, above the nipple. I crawl inside the softness, relishing the incandescent kundalini rush absent pain. Legs lie quiet, the burning subsides. Stillness embraces me.

In the extra room (that we do not have), I plié and pirouette with dramatic abandon, leaving behind my imploded, twisted carcass. The tumor does not return. My pelvis aligns. Depression dissipates. Then I awake.

Violent spasms hurl me out of body. Heart and breath stop. I stare down at my contorted gaping hole of a mouth and rehearse death, porous and seductive. Floating in this space between, I no longer fear dying, only waiting.

Stolen shadows hover. It seems easy (one breath away), but is so hard to surrender into the void, although I am well practiced, writing libretti for lost lives in vigils through the night and surviving my own demise, time and again.

Larry carries me back once more through his weight, touch, and voice. Unfettered love makes the journey familiar and secure. No past, no future, just present.  Grasping for now, I pray for clear seeing, acceptance without judgment.

Morning comes. I amble toward the light.

   

“The Work of Art” — Capturing the Experience of Creativity

-The Arts Fuse

Last week I was artist-in-residence at The Fabric Workshop and Museum in Philadelphia developing ideas for an interdisciplinary installation for an exhibition this fall. I am primarily a filmmaker and got to experiment with a very talented studio production team. A rare and precious opportunity indeed.

Accompanying me was a perfect book, Adam Moss’ The Work of Art: How something comes from nothing. The writer, former editor of New York magazine and The New York Times Magazine, interviews 43 creatives on how they make their work, using iconic examples to illuminate their process.

His aim: “to render the experience of creativity – that is, the frustration, elation, regret, first glimmers, second thoughts, distress, and triumph that leads to works of art.” Conversations are augmented with notebook entries, napkin doodles, early sketches, reams of false starts, iPhone photos, lyric fragments, and other ephemera illustrating the alchemical process of artistic conjuring.

Tenacity and resilience abound throughout the beautifully designed compendium. Author Michael Cunningham shares multiple drafts of what became his Pulitzer Prize winning The Hours and we see 39 iterations for a single canvas by Amy Sillman.

Tony Kushner details free associations, chance happenings, practical constraints, and deep listening to his characters (“I was just taking dictation”) as Angels in America develops. The late poet Louise Glück mentions lines appearing in dreams or fragments scribbled during faculty meetings, only to be fleshed out during long walks.

Tony Kushner’s Angels in America notebook.

Cartoonist Roz Chast keeps a shoebox of “idea germs” to draw upon and choreographer Twyla Tharp uses her “sperm bank” of archival videos. Others hack their own systems. Visual artist Kara Walker began one project by drawing with her feet: “I can’t trust this hand not to make something very obvious, that we already know.”

The late Stephen Sondheim recalled dropping a song from Company for its out-of-town tryout and having one week to come up with “Getting Married Today.” Fashion designer Marc Jacobs reiterates the pragmaticism of deadlines: “Time becomes the greatest editor. The only way to get things done is to finish.”

Backstories by pioneering journalists are quite satisfying. Gay Talese’s meticulous and colorful outlines of his travails of never getting to interview Frank Sinatra for his 1966 Esquire piece “Frank Sinatra Has a Cold” sheds light on the what it takes to produce exemplary feature writing.

Excerpts from Wesley Morris’ discursive “My Mustache, My Self” 2020 essay in The New York Times on Black identity and masculinity elucidates why he has been awarded two Pulitzer Prizes in criticism. Fun too are his snippets culled from notes written in the dark while viewing films.

Architectural inspirations are also provided. Frank Gehry’s initial scribble for the Guggenheim Museum in Bilbao opens the book, and in later pages Elizabeth Diller describes the conception of her firm’s Blur Building, which was inspired by airness of water. Like others in the book, she affirms the importance of doodling, as it “imprints something in my brain.”

As a filmmaker, I was particularly heartened to read Andrew Jarecki reminding us that, despite the value of storyboarding, “the footage suggested its own path” and Sofia Coppola’s advice: “…when you have an instinct to do something, you shouldn’t doubt yourself – go with it.”

Other photographers, chefs, puzzle masters, songwriters, radio hosts, sculptors, and graphic designers complement the treasure-trove. And the appendix is chock-a-block full of glorious artifacts from Bob Dylan, Sylvia Plath, Emily Dickinson, Walt Whitman, and other aesthetic forbearers.

The culminating chapter is Suzan-Lori Parks discussing Plays for the Plague Year. Unlike her Tony award-winning Topdog/Underdog, which was written in three days, this episodic theatrical work began during Covid lockdowns and took over two years to come into being. Despite the struggle, she is grateful: “But we are lucky enough to do what we enjoy right? Even if it is hard.”

As for my residency at The Fabric Workshop and Museum, each day brought new possibilities to explore with the production team. All the while, stories from The Work of Art encouraged me to contribute to a collaborative environment of play, creative investigation, and trusting the process.



Horse Sense for Politicians

-Writing About Our Generation

As election season is in full swing, I thought I’d share some horse sense for your amusement and, I hope, edification for those running for office.

Equines are herd animals. Group dynamics and hierarchy are important to them. There’s always a top mare, and horses are quite content to follow the leader of the pack. However, reconfigure the group in any way, and leadership is up for grabs. Size, tenure and age don’t matter; taking charge with a few nips and kicks delivers the appropriate gravitas.

If elected, many of you will be in a leadership position one day and a supporting role the next. Step up, when necessary, even if you must elbow your way in, for issues important to your constituencies. Challenge each other to accomplish even more.

Horses have eyes on the sides of their heads and see the world peripherally with 350-degree vision. When driving my pony, I put her in a bridle with blinders to focus her on the work ahead. You will have your own blinders on dealing with the bottom line. However, embrace the periphery and don’t forget those that live outside this chamber. As you charge ahead, remember those alongside and behind you.

Training a horse requires patience, consistency, taking the long view, positive reinforcement, changing patterns so as not to get stale, getting out of your comfort zone, and reaching for new achievements. Failure is an essential component of learning. Sound familiar? Many of you will toil on bills for years before passage. Stay the course.

Horse training used to rely mostly on domination, now we seek to learn the animal and understand how it perceives the world. With tough decisions ahead on balancing expenditures and revenues, remember these line items represent real people struggling with real concerns. Seek authentic input and dialogue, listen intently, and adapt accordingly, since your realities may be quite different than those of the people you seek to serve.

A lot of my time with the pony in winter is drudgery: mucking out stalls, chopping ice in frozen water buckets, cleaning hooves, and exercising her in the unheated drafty barn. But this is my happy place with all the effort worth it.

My wish is that you find joy in your daily chores. I hope your efforts come to fruition, and more importantly, that they contribute to a just and civil society where all people can have safe, healthy, robust and expressive lives.

 

 

Scenes From The AIDS War

PechaKucha Night Burlington

20 images x 20 seconds

In 1979, friends began to get sick. In 1981, the New York Times warned of a “Rare Cancer Seen in 41 Homosexuals.” By the ‘90's, my entire generation of gay men was dying of AIDS. Here are stills and excerpts from my pandemic videos.

At first, people died alone abandoned by families. Medical staff would leave food outside the room afraid to come in. Community care circles, vigils through the night, and writing libretti for lost lives for operatic memorial services.

In 1993, I was back in New York and went to see the AIDS film, Philadelphia. Afterwards, I walked from the theater on the Upper East Side to Greenwich Village, where I was staying. It was a Sunday morning; the streets were empty and haunted.

I passed 62nd and 2nd where I used to listen to Bill’s concerns about plummeting T-cell counts. Further down on Lexington Avenue, I passed the apartment where Gary lived. He moved to Florida after his partner died. I never got to say good-bye.

Crossing over to the West Side was Manhattan Plaza. Kevin moved there after Don died. On 24th and 9th, I passed Vito’s apartment. We often gossiped. How angry he’d be, if he were still alive, about how little has changed in the Hollywood closet.

A few blocks further downtown and I was in the Village. Here, on every block, I looked up and saw shadows of those taken far too soon. Images of my lost ones surrounded me. Numb with grief, I tried hard to hold on to some of my stolen shadows.

Charlie would call in the middle of the night, screaming through his dementia - begging us to get him out of the hospital, away from his real and imagined demons. I never did visit him. I was too ashamed. He never came home again.

I held Peter, trying to warm his shivering body—hoping that somehow, I could heal him, even for a short while, so he would sleep. Both of us were drenched in his night sweats. Months later, I dreamt of him and called. Peter died that morning.

I telephoned my running friend Lee. I had just returned from a trip and wanted to reestablish contact. His sister answered the phone, thanked me for calling, and asked if I wanted to share something with those gathered at his memorial service.

When the news came ending Kevin’s deathwatch, I was relieved. I wouldn’t have to call the hospital anymore. In his last days, with morphine obliterating all feeling, I would be told his condition was “satisfactory, SATISFACTORY…”

Margie crawled into Christopher’s deathbed. As his spirit began to leave, instead of releasing, his body contracted (as only a dancer could) and tightly embraced her. She held on, knowing his work was now done, hers only begun.

After his troupe’s performance, Reza was exhausted, shivering under blankets. Startled by his skeletal shell, I held him closely, knowing it was the last time I’d see him. I told him I loved him. He whispered, “I love you too.”

Backstage, David was feverish. I let him know it was okay to cancel, but he replied, “I came here to witness.” Soon afterward, he was dead. I still imagine what his legacy might have been, along with Keith, Ron, Huck, and Marlon.

From the Kirov stage in St. Petersburg, I learned Rudolf died that morning. They said from a heart attack, no mention of AIDS. His name was evoked again in a performance in Tel Aviv, alongside Gene, Arnie, Dominique, Jorge, and Tom.

I hold on to my dead. They have become the elements in my reality. I hear Celie’s fluid-filled lungs gurgling as her family healed itself, gathered around her wasted transgendered body. Her quick, shallow breaths are wind in my universe.

Peter’s night sweats become water. Entwined in fevers, chills, and sweat; I kissed his cracked lips and held him forever that night. He kept apologizing as he cried. I wept, too, but my tears were filled with rage.

My fire resides in Bill’s fever-ridden body on the ice mattress. It was too early on to name the disease, so he wasted away, an anomaly for the medical students to ponder. I’d nap with him on the frozen bed: “No, I’m not cold, I’m with my friend.”

David’s ashes are my earth. Defiled at death, his family cremated him before an autopsy could reveal how his lesion-filled organs functioned for so long. I smear his ashes, warrior-like on my body and scream into the night.

My dead: they are my mandala. Telling their unfinished stories affirms my life. Decades later, I still cry for the devastation among us. Heroes, all of them, needlessly lost. I am blessed to have been loved by angels.

I stopped counting after losing 119 friends. For all that have gone before and for those that remain, may there be passionate, unforgiven fire.      

Thank you for listening.

Thom Gunn: A Cool Queer Life - A Poet Who Spoke to Unbearable Loss

-The Arts Fuse

This is not a dry, academic look at Thom Gunn’s life: the biographer supplies a loving — though at times unflinchingly honest — view of the self-punishing poet.

Thom Gunn: A Cool Queer Life by Michael Nott. Farrar, Straus and Giroux, 720 pp, $40

Michael Nott’s Thom Gunn: A Cool Queer Life contains a treasure trove of illustrative backstories as it probes the life and literary accomplishments of a prolific, acclaimed, and controversial poet. Nott was a co-editor of The Letters of Thom Gunn (2022) and in this compelling new biography draws on that research, as well as on interviews as well as excerpts from the artist’s notebooks and diaries.

Gunn published over thirty books of poems, two collections of essays, and edited four collections of poetry. He was the recipient of numerous awards and prizes for his achievements in literature. Mid-career, he became a queer icon when he eulogized friends lost to AIDS and celebrated gay sexuality via his ‘Leatherman’ persona. He died of “acute polysubstance abuse” in 2004.

Gunn’s early poetry was erudite, witty, and elegantly wrought, but it was usually coolly detached,  framed in meter and rhyme. As he progressed as a poet, he experimented with free verse and syllabic friskiness, juggling tradition and innovation as he merged high and low themes.

He was born in England in 1929; both parents were journalists. At the age of 15, he and his younger brother Ander found their mother dead — she had committed suicide. It took him over fifty years to address this obviously profound loss in his work. In one of his last poems, “My Mother’s Pride,” Gunn wrote: “I am made by her, and undone.”

Gunn was educated at Cambridge University and wrote his first collection of poems while still an undergraduate. There he met his life-partner Mike Kitay, an American theater artist. They moved to California in 1953 and settled in the Bay Area. A Guggenheim Foundation fellowship gave him the financial wherewithal to put a down payment on their Victorian House in San Francisco’s Upper Haight neighborhood.

Gunn taught at UC Berkeley from 1958-1999, but it was only for one term each year so he could focus on writing. California themes and urban landscapes infused his poetry: drug taking, gay sexuality, and hypermasculine bikers in leather were lyrically portrayed. He also published critical essays on a variety of poets he admired: Ben Jonson, William Carlos Williams, Gary Snyder, Robert Duncan, Ezra Pound, Christopher Isherwood, Elizabeth Bishop, and Marianne Moore among them.

Despite his considerable success as a poet, Gunn struggled with writer’s block after completing each of his volumes. “I don’t usually feel fully alive unless I am in the middle of writing,” he told a friend. During these dry periods, Nott describes how Gunn would lose himself in sexual cruising and escalating drug use. This mode of escape became increasingly complicated (and physically challenging) as he aged, beset by worries he was becoming less desirable.

In 1992, Gunn published an elegiac collection, The Man With Night Sweats, that grappled with the AIDS pandemic. In one poem, he laments: “Now as I watch the progress of the plague, / The friends surrounding me fall sick, grow thin, / And drop away.” The book became his most acclaimed achievement, hailed as a poignant testament to the power of art to speak to unbearable loss. The following year Gunn was awarded a MacArthur Foundation “Genius” grant.

Gunn’s final book of poems, Boss Cupid, was published in 2000, the year after he retired from teaching. His recreational use of crystal meth had by then spiraled into full addiction — according to his housemates. Gunn was increasingly tweaked during encounters with the “homeless speed freaks” he picked up for sexual encounters. In 2004, they found Gunn dead at the age of 74.

Nott’s scholarship is extremely impressive: he provides 144 pages of footnotes, attributing his sources to interviews, letters, notebooks and diary entries. But this is not a dry, academic look at Gunn’s life:  the biographer supplies a loving — though at times unflinchingly honest — view of the self-punishing poet. On top of that, we are taken into the artist’s compositional process — drafts and unfinished works are probed insightfully.

Often reticent, Gunn warned critics and (perhaps) future biographers, “I don’t like dramatizing myself.” In A Cool Queer Life, Nott has created an illuminating theatrical framework in which to chronicle Thom Gunn’s private life, adding resonance and significance to his beautiful poetry.

stillpoint

hospital gurney

overhead white light

spinal tumor at C2

postmorbid - paraplegic

 

lost coordination, balance, strength

no location left side

lacking sensation on right

neuropathy constant

 

electric shocks each step

excruciating throbbing

hips akimbo

stumbling bifurcated stride

 

slipped - fractured fibula

unrelenting fiery torment

setbacks devastate

physical emotional exhaustion

 

doctors prescribe

medication, stimulation, repose

technicians scan

to no avail

 

loved ones too

live with chronic pain

energy and attention wanes

social gatherings limited

daytime chores distract

slow walks for stamina

nighttime disassociations

until sleep intervenes

 

ricochet between modalities

body/mind reprocessing

yearn for a stillpoint

elusive bliss

 

dissolve expectations

observe without judgment

surrender into ease

learn from the body

 

a path forward

The Life and Times of Keith Haring, An Iconic Artist

-The Arts Fuse

This biography of Keith Haring is a compendium of vivid, first-person narratives that provide an engaging insider’s perspective on the artist’s life.

Radiant: The Life and Line of Keith Haring by Brad Gooch. HarperCollins, 512 pages, $42.

Brad Gooch is an esteemed memoirist, novelist, and biographer of such literary figures as Rumi, Flannery O’Connor, and Frank O’Hara. His latest book is a compelling analysis of the remarkable legacy of visual artist Keith Haring.

Gooch was a contemporary of Haring — they inhabited the same queer mise-en-scène in 1980’s New York. He draws on this on-the-spot knowledge to good effect. Much has been written about Haring from an art history perspective, but Gooch adds immeasurably to the literature with this sensitive and engaging contextualized portrait that examines the life and times of the iconic artist.

The biographer was given full access to Haring’s archives and interviewed more than 200 people. The result is a compendium of vivid, first-person narratives that provide an engaging insider’s perspective on the artist’s life. Because he focuses on friends and colleagues, Gooch delivers less academic artspeak about the work and more backstories about his inspirations and frustrations.

Growing up in Kutztown, PA with working class parents and three sisters, Haring described himself as being a “little nerd.”Even as a young child he often doodled abstract cartoons with his engineer dad. In middle school, Haring had a paper route and was briefly a Jesus-freak. He became a bit of a hippie in high school and began experimenting with drugs.

After graduating, Haring briefly went to Pittsburgh to study art, but landed in New York in 1978. Gallery assistant, busboy, and club doorman were some of his early jobs as he attended School of the Visual Arts for two semesters.

At that time, the bankrupt city was under siege: its many problems included high crime and unemployment, burned-out blocks, power outages, and crumbling infrastructure. Stuck in the accumulating detritus, artists in all disciplines took the opportunity to create in polyglot, do-it-yourself ways. Haring eagerly jumped into the churn.

Attracted to the emerging graffiti scene, Haring began drawing images of crawling children and barking dogs on outdoor walls and in public spaces. He also posted Xeroxed agitprop broadsheets — a strategy inspired by William Burroughs’ cut-up methods.

Haring found a kindred tribe in the burgeoning club scene in the East Village. Gooch details the gonzo performances, installations, and experimental videos he participated in with friends — the then unknown Kenny Scharf, Madonna, Ann Magnuson, and Jean-Michel Basquiat — at such venues as Club 57 and the Mudd Club.

Haring’s public profile increased enormously after he began drawing with white chalk on the blank advertising panels on subway station walls. He’d jump off a train and sketch in full public view, all the while furtively avoiding arrest. Under these sped-up circumstances, his pictographic imagery of zapping spaceships, pulsing TV’s, barking dogs, crawling babies, leaping porpoises, and smiling faces matured.

Over the next five years, it is estimated he drew over 5,000 chalk drawings (all unsigned) throughout New York City’s boroughs. Photographer Tseng Kwong Chi documented many of his underground performative actions. Eventually, some of these drawings were digitized for a Time Square electronic billboard show.

Despite the growing attention, an early review of Haring’s work in Artforum (1981) was somewhat dismissive: “The Radiant Child on the button is Haring’s Tag. It is a slick Madison Avenue colophon. It looks as if it’s always been there. The greatest thing is to come up with something so good it seems as if it’s always been there, like a proverb.” In contrast, artist Roy Lichtenstein was more affirming: “There just isn’t a false move. It’s all so beautifully devised.”

Galleries, collectors, and museums began to take note of Haring’s growing notoriety. His first one-person gallery show took place in 1982. A year later, the artist was featured in the Whitney Museum biennial. Invitations soon followed from institutions in Europe, Australia, and Japan.

In 1983, Andy Warhol befriended him. Haring began to emulate the artist. They spoke on the phone regularly, often partied together at night, collaborated, and traded artworks. When Warhol died, Haring stated, “Whatever I’ve done would not be possible without Andy.”

As demand for Haring’s work increased, he robustly expanded his output to ink drawings, woodcut prints, paintings on tarpaulins and wood, aluminum sculptures, theatrical sets, and costumes as well as large-scale outdoor sculptures for playgrounds and murals for inner city walls, clubs, and children’s hospitals across the world. Haring was dedicated to making his art accessible to a wide audience, outside of the elitist, insular domain of curators, galleries, and museums.

Whatever the medium or scale, Haring maintained the ethos of his early subway drawings: no preparation, no preliminary sketches, just sure-handed strokes in his inimitable style. Interviews with gallerists tell a repeated tale: Haring would sequester himself in the exhibition space days before an opening, creating the entire show en masse. Often, the paint was still drying as the public was entering.

Throughout his life, Haring surrounded himself with kids. Young graffiti artists partied with him in his homes and studios. He collaborated with teenager tagger, LA II (Angel Ortiz), embellishing ready-made statues with hieroglyphic images and worked with 1,000 students in an enormous mural celebrating the Statue of Liberty (1986). In Gooch’s biography, we also learn more about the private side of Haring’s loving relationship with multiple godchildren around the world.

Sex, love, and drugs were also a huge factor in Haring’s life (deliciously detailed in Gooch’s reporting). He met his first significant lover, Juan Dubose, at the St. Mark’s Baths. Every weekend the pair went to The Paradise Garage — a club primarily for Black and Latino gay men. No alcohol was served, though many of the partygoers used hallucinogenic enhancements as they danced through the night. Madonna previewed two unreleased songs at the artist’s 26th birthday party (1984) at the venue — only to be upstaged by Diana Ross serenading Haring with “Happy Birthday.”

Trying to maintain accessibility to his work as prices for his art soared, Haring opened his Pop Shop (1986) in Manhattan, where he sold pins, T-shirts, calendars, watches, magnets, and prints. Critics trashed him for this, calling him “a disco-decorator.” While it was never a money-maker, the Pop Shop remained open until 2005 — and it maintains an online presence today. A Pop Shop in Tokyo was less successful; it closed after a year.

Even as his fame grew, Haring remained dedicated to grass-roots activism: designing posters for anti-nuke rallies, anti-apartheid protests, safe sex promotions, and events for a myriad of LGBTQ causes. During 1985’s Live Aidbenefit for famine relief in Ethiopia Haring painted on stage as Tina Turner, Michael Jackson, and Mick Jagger sang.

While working in Tokyo in 1988, Haring noticed purple lesions on his leg; his HIV status was confirmed upon returning home. Using his celebrity as a bully pulpit, he publicly announced that he was living with AIDS in Rolling Stone a year later: “In a way it’s really liberating… Part of the reason that I’m not having trouble facing the reality of death is that it’s not a limitation… Everything I’m doing right now is exactly what I want to do.”

Rather than slowing down after his diagnosis, Haring ramped up his artmaking and political activity. In his journals at the time he described his life as “working obsessively and constantly every day… the only time I am happy is when I am working.”

To celebrate the 20th anniversary of Stonewall Riots in an 1989 exhibition at New York’s Lesbian and Gay Community Center, Haring painted the men’s bathroom on the second floor with his “Once Upon A Time” mural, which celebrates the pre-AIDS world of unbridled gay male sexuality.

Haring died in 1990 at the age of 31. His memorial service at St. John the Divine Cathedral in Manhattan was attended by “more than a thousand invited guests.” Soprano Jessye Norman sang, choreographer Molissa Fenley danced, and actor Dennis Hopper eulogized. Kenny Scharf and Ann Magnuson were among the less reverent at the ceremony, joking that “Keith would be really bored right now,” as they recreated some shtick and act” from Haring’s Club 57 days.

Ann Temkin, the curator at New York’s Museum of Modern Art, testifies to the ever-growing interest in Haring’s work after his death: “It’s a sort of truism that more radical work needs about thirty years for everyone to catch up and for the work to look as if it’s contemporary at that moment… His work can seem timeless now.”

In his endnote, Gooch’s succinctly articulates the transcendent power of Haring’s example and work: In our own era of engagement by so many artists with any available surface; with personal icons and licensing; with activism, collaboration, communication; and with the fostering of community, Keith seems more than ever one of us.”


Mall Meditations

-VTDigger

Wintry months have me meandering indoors at the University Mall in South Burlington.  Morning crew starts at 8:30 am when only the IHop restaurant is open. We are quiet and determined with our walkers, canes, and shuffling gaits. Regulars acknowledge each other. We are on task in our forward momentum.

After a lap or two, some sit and join their coffee klatch. Others soldier on. Even with my Ferrari stickers, me and my walker are about the slowest; I am passed again and again as I do three rounds. A few determined shop owners get their steps in before start of business.

Professional service folks exercising with nonverbal clients join the fray, as do some fashionistas rolling in their wheelchairs who settle in the food court. People who seem to be unhoused wash up and use the facilities, and then linger on benches to stay warm.

As we continue to circle, administrators do daily walk throughs and security benignly strolls. Retailers raise grates and open doors while taking out garbage and restocking. Special events teams set up tables and prepare temporary displays all before the public arrives.

Late afternoons are quite different. Unsteady walkers dodge teenagers paying attention to themselves and their phones. Girls with their off-shoulder sweaters and impossibly tiny shopping bags have so much more game than unfocused boy packs. A few couples tentatively hold hands.

One man carries a teddy bear on his walks between stopping at both coffee shops at opposite ends. He never initiates contact, but warmly smiles when greeted. I marvel at trans individuals growing more assuredly into being in this public space - flowing granny dresses for the young and miniskirts for bewigged boomers.

Weekends, during business hours, are family fests. Moms set the itineraries, with dads and kids in tow. Grandparents put little ones on the mini carousels, swings, and train. Birthdays are celebrated. Gamers line up for competition. Even miniature golf is played. It can be a bit of bumper cars for me. 

Holiday pop-up shops are gone, but free tax helpers have taken their place. They too will season out soon. Amidst all the economic churn, it is reassuring how many stores survive. I wave to a few Kiosk operators and worry when they close even for a short vacation.

Friends sometimes accompany me. I find sauntering allows for freer conversations, although I prefer walking alone. My snail pace is constant, there is no second gear. To keep it fresh, I change directions, layer in shortcuts, even add store extensions into the routine. Occasionally I count steps in one of my three loops to gauge consistency.

Mostly, I feel invisible in my circumambulations - no one pays attention to an old man using a walker. No bully pulpit here. I am caught up short at how difficult it is for me to observe without judgement. I so often want to give unsolicited advice. A little mouth yoga (smiling) and breathing quiets my all too busy mind.  

Warmer temperatures will soon invite me to stroll outdoors to experience spring and listen to the birds. Here I encounter joggers, dogs, parents pushing strollers, and walking neighbors. I look forward to greeting them - we made it through the winter!

Of course, I will still have rain dates with my mall family.

 

 

 

 

 

 

About Face: Stonewall, Revolt, And New Queer Art

-The Arts Fuse

Jonathan D. Katz is a pioneering historian working in queer and gender studies. In 2019, he curated About Face: Stonewall, Revolt, And New Queer Art for Chicago’s Wrightwood 659 Gallery’s commemoration of the 50thanniversary of Stonewall. About Face featured over 350 artworks by 38 LGBTQ+ international artists.

Focusing on underrecognized interracial and multi-gendered artists across generations, Katz assortment challenged the prevailing prejudices of homonormativity, which overlooks BIPOC and trans folks in favor of assimilated white and cisgendered people. The show was a self-conscious provocation, an attempt to revise the LGBTQ+ canon.

The recently published catalogue for About Face (Monacelli Press, 272 pages, $65) includes elucidating essays and texts by Julian Carter, Anthony Cianciolo, Amelia Jones, Ava L. J. Kim, Joshua Chambers-Letson, Christopher Reed, Jacolby Satterwhite, and Dagmawi Woubshet. This lushly designed book — there’s 300 illustrations — offers proof of concept for Katz’s curatorial vision of the ever-evolving hybrid intersectionality of queer aesthetics.

Such well known American artists as Nick Cave, Keith Haring, Lyle Ashton Harris, and Peter Hujar are included. More significant, given Katz’s revisionist approach, are the appearances of installation artist Tianzhuo Chen, Leonard Suryajaya’s color-saturated photographs, Bhupen Khakhar’s figurative paintings, and the performative tableaus of Keioui Keijaun Thomas and Del Lagrace Volcano.

Other highlights in the volume confront the art world’s systemic racism; these include Jacolby Satterwhite’s immersive 3D animated media creations inspired by gaming, as well as South African photographer Zanele Muholi, and Canadian Cree interdisciplinary performance artist Kent Monkman.

The primary focus of About Face is on the new, but the work of deceased artists add welcome depth to the tapestry. The Bay Area is represented by Harvey Milk’s early photographs from the ‘50s and Jerome Caja’s irony-infused paintings, created with day-glow colors as he was dying from AIDS in the ‘90s. Greer Lankton’s tawdry sculptural dolls is a vision of East Village New York during the ’80s.


Necessary Action

A print of mine, Necessary Action, created from a word cloud of voice-overs from three of my disability-related videos is included in The S.P.A.C.E. Gallery’s “All that Feels” exhibition, February 2-24.


NECESSARY ACTION (2000)

Seizures at bedtime. MRIs locate a tumor inside the spinal cord. A hospital gurney takes me into overhead white light. I wake up screaming, covered in blood and iodine, paralyzed from the neck down. Body and mind are ripped apart. I cannot stop the jerking of my limbs, unclench my hand, or move my toes. There is no location on my left side and no sensation on my right.

All I have is Larry. His eyes say  “Don’t Die.” Dawn is the worst -- with him asleep and the medical shifts changing, I stare back at the world, whimper, and cry. What’s the movie today? I fantasize getting to the window, breaking the glass, slitting my throat.

Two boys down the hall -- motorcycle crashes screwed cages into their skulls. No one’s told them they’ll never leave. The elegant woman across the way -- flawless on top, but her legs are dead. Another surgery gone wrong. My roommate lost toes to diabetes and had another stroke. His wife screams on the phone to come home.

People worse off make me feel less sorry for myself, until someone more mobile shows up. I’d rather be alone glaring at my swollen and skewed left side that is flaccid, sagging and lifeless. My movie in this room has the helmet kids not shrieking, the young men walking upright, the old ones not drooling, and me tapping my fingers.

Six weeks in the hospital and two months in a wheelchair at home, then I navigate life on the outside. Alarmed expressions, sympathetic smiles, and open-mouthed pity: the more generous people are to me, the more I resent them. Few really care to know, most want only to be reassured. Each encounter makes me smaller.

Meeting other crips, I never ask my real questions. I’m frightened when Jack regresses, Stephanie gets depressed, Judy breaks her hand, or Mark dies. The movie here? Stephanie’s legs untangle, Jack walks unassisted, Mark gets published, and Judy rides her horse with me running free. I still dream fully able, they all do too.

Life at home revolves around getting to work and fitting in rehab with Larry as my soccer mom. Cooking and cleaning, the dog and me; I’m a burden to him. While my relation to living remains elusive, I don’t know how to ask his forgiveness to go first. As we drive across the Golden Gate Bridge, I imagine us as Thelma and Louise, blissfully accelerating into oblivion.

With no sensation, sex is purely visual. Reciprocating with my enfeebled fingers and locked-in neck is short lived. Often, I disassociate to retrieve stored memories of thrusting, receiving, grasping, hardness, wetness, stickiness, and release. It’s not enough. The movie should have us rolling around wrestling and jousting, fucking and sucking with gleeful abandon.

I’m despondent whenever my body fails and it always fails me. Sadness and anger, frustration and tears are constant -- but private. As the neuropathy increases in my legs, I obsess on long-term survivors whose over compensating bent frames refuse to give in. My debilitation fuels self-loathing. I embarrass myself with fear and shame.

What I wanted to be temporary is permanent. There are no happy endings for the movie today: no transformations, no miracles to celebrate, and no heroic deeds. There’s just Larry and me, holding on to one another, slowly making our way in the world, careening side by side.


DREAMING AWAKE (2003)

I dissociate from the burning in my legs,

silently crying between sleep and the morning.

Hopes and dreams keep me safe through the night.

After surgery, I died then,

but you refused and brought me back.

Seven years and counting, of tilting toward the ground.

 

I am afraid if I sit down, I will never get up again.

 

The dancer in me learned to stand visually,

the marathoner took the second step.

Rehab gave me strength and range of motion.

But with each new modality, 

I interrupt expectations:

improvements are not cures.

 

If I sit down, I will never get up again.

 

Still imagining a body I cannot have,

I startle myself, glimpsing fatigue in passing windows.

My bifurcated body torques with every stride,

neuropathy and weariness debilitates.

Therapists caution about wear and tear,

while friends cheer, “You’re getting better!”

 

If I sit down, I will never get up again.

 

Navigating deadened limbs and twisted trunk,

pain remains constant, dulling our life together.

After a day’s activities, I have no comfort left to give you.

Living through chemistry, libido is gone.

Holding and touching you,

I long for remembered sensations.

 

I’m afraid if I sit down, I’ll never get up again.

If I sit down, I’ll never get up again.

 

*  *  *

 

In this metaphorical body,

I try to intercept suffering,

abide in discomfort,

forgive the trauma. 

 

Bearing witness,

I sit with loss,

move toward unobstructed feeling,

and bring you along into my dreaming awake.

 

NIGHT SWIMMING (2004)

By day, I am an arts warrior, public servant, heroic crip. Open, responsive, cocksure, ambitious – I seize the public gaze as a bully pulpit. Offstage finds me enslaved by quivering muscles contorting my stride.

After surgery, my swollen spine shut down. Gurus and saints abounded, but no roses from above. Paralyzed weeks turned into months – a flicker, a twitch, a wave; sitting to standing, six steps to go home, with wheelchair, ankle brace, and cane.

Gestures repeat to imprint; but gravity intervenes. Syncopated embellishments focus spatial awareness, though alignment remains akimbo. With little sensation, each footstep is defiant. Only in the pool can I run with the ponies again.

Eight years now – I still fixate on atrophy, ignoring progress. Balancing rehab and recovery, clinging to a reconnecting, physical therapy and pharmaceuticals combat lost kinesis, encouraging hope.

Night murmurs locate points of pleasure: behind the left knee, above the nipple. I crawl inside the softness, relishing the incandescent kundalini rush absent pain. Legs lie quiet, the burning subsides. Stillness embraces me.

In the extra room (that we do not have), I plié and pirouette with dramatic abandon, leaving behind my imploded, twisted carcass. The tumor does not return. My pelvis aligns. Depression dissipates. Then I awake.

Violent spasms hurl me out of body. Heart and breath stop. I stare down at my contorted gaping hole of a mouth and rehearse death, porous and seductive. Floating in this space between, I no longer fear dying, only waiting.

Stolen shadows hover. It seems easy (one breath away), but is so hard to surrender into the void, although I am well practiced, writing libretti for lost lives in vigils through the night and surviving my own demise, time and again.

Larry carries me back once more through his weight, touch, and voice. Unfettered love makes the journey familiar and secure. No past, no future, just present. Grasping for now, I pray for clear seeing, acceptance without judgment.

Morning comes. I amble toward the light.

 

A barn visit becomes a wintry tango between horse and human

-The Other Paper

Late one night, I drove out to the barn in Williston to exercise my Shetland pony. The weather was freezing cold. Lights were off and the barn doors were closed, as the horses had settled in for the night.

Turning on a few lights, I took my pony into the indoor arena and let her loose, to run free. What fun we had, me with my walking cane and the lunging whip, and her bucking with legs akimbo, darting and swerving around me in ever changing circles, trotting with gleeful abandon.

When I ambled around the perimeter, she followed just out of reach. I had brought along treats for encouragement. She inched up to me, stretching out her neck and lips to grab an apple biscuit, and then darted away. We eyed each other at opposite ends of the arena. Cuing off each other’s shoulders, we followed the other’s lead in an exquisite dance.

When I sat down to rest, she meandered toward me and gingerly reached for another treat. Then encouraging me with a nudge, she zipped out of arm’s reach to begin the game again.

There were only the two of us, but it wasn’t silent in the quiet arena: her hooves flying over the uneven dirt and her steamy breath filled the space. Sounds also rushed in from outside, horses stirring in their stalls and an occasional passing car provided accompaniment to our wintry tango.

Eventually, she let me know she was done frolicking. Nuzzling my shoulder, she put her head through the halter, and I led her back to her stall. Once I gave her some fresh hay, she was done with me, so I put on her blanket and turned out the lights.

It is such a profound gift to be in relationship with this animal, as it requires me to be fully present: no past, no future, just now. What happened that evening had no agency the next morning; each day we begin afresh. When she greets me with a whiney, I interpret it as, “What do you have for me today?”

With every visit, I need to show up fully. If I try to rush through grooming and cleaning hooves, or lose focus in a training session, it guarantees frustration for both pony and me. And I must always change the routines, as bored equines test their owners.

Not all our interactions are hands on. Some visits include quiet time sitting by her stall. Not so much dancing here – but more like a blissful co-existence for which I am deeply grateful.

 

Rudolf Nureyev

Rudolf Nureyev passed on this day, January 6, 1993, at the age of 55. Here is something I wrote in Artpaper, February 1993 that is also included in my book: because art, commentary critique, & conversation.

January 11, 1993, Sovetskaya Hotel, St. Petersburg Russia. There were memorial services throughout Russia today; your funeral took place this morning in Paris, but no mention of AIDS. Earlier tonight I attended the Kirov Ballet’s performance of Le Corsaire. You performed its pas de deux when you defected to the West some 30 years ago in 1961. I was only a child then, but you captured my heart with your audacious living and art.

During the first intermission at the Maryinski tonight, I met an elderly man selling early photographs of Kirov’s stars – Makarova, Baryshnikov, you – out of a torn plastic bag. For only a dollar apiece, I acquired a small piece of your history as a young Russian superstar. Seeing your face in the photograph made me remember myself as a younger man and my responses to you - one of my first gay heroes and artworld role models. When I returned for the ballet’s second act, I could think only of how exuberantly you must have danced on the Kirov’s stage.

As I sit in my hotel room (dawn approaching, images of you wash over me), I remember your Romeo to Merle Park’s Juliette in the Royal Ballet’s London production. You seemed as innocent as a 16-year-old, yet possessed a demonic sexual presence that exhilarated me. As I watched you perform over the next 20 years, you became even more omnivorous, powerful, virile. Whether on stage or in occasional sightings in lobbies and restaurants, your bounded into every space flamboyantly, outrageously, defiantly – you gave me courage.

I loved you Rudolf, and want to thank you. I’ll miss you as you join 90 of my other angels who have gone before me with AIDS.

Keith Haring

-Outer Appearances from the Annals of the Gay & Lesbian Review

In 1980, graffiti-inspired chalk drawings proliferated throughout New York’s subway system. Keith Haring’s whimsical, cartoonish iconography was everywhere. Zapping spaceships, pulsing TVs, barking dogs, crawling babies, flying angels, leaping porpoises, and smiling faces abounded.

Haring’s “tagging” was soon legitimized by the art world; his first gallery show was in 1982. One year later, he was featured in biennial shows at the Whitney Museum and at the Ciccillo Matarazzo Pavillion in São Paulo. Before long, he was collaborating with Andy Warhol, Madonna, Grace Jones, Jenny Holzer, and Bill T. Jones in galleries, museums, theaters, outdoor spaces, and dance clubs. Next, his artistic œuvre expanded to include ink drawings, woodcut prints, paintings on tarpaulins and wood, aluminum sculptures, sets and costumes, and large-scale outdoor murals in New York, Tokyo, San Francisco, Paris, and Melbourne, and on the Berlin Wall. By 1986, his very own Pop Shop in SoHo sold branded merchandise, including pins, T-shirts, calendars, watches, magnets, and prints.

In 1988, Haring was diagnosed with HIV, which only seemed to escalate his artistic output. He was ubiquitous, even designing a label for Absolut Vodka and a carousel for an amusement park in Hamburg. Two years later, at the age of 31, he would be dead of AIDS. What he achieved in just ten years of public art-making is astounding.

Even before his furtive subway chalk drawings, Haring was posting absurdist agitprop collages, guerilla-style, on walls and lampposts, composed of headlines from The New York Post to create messages like “Reagan’s Death Cops Hunt Pope.” His 1985 painting Untitled (Self-Portrait), in which his own face is covered with red spots, was grimly prophetic. A raw sexual energy permeates his later works, as depictions of disease and death come to dominate. In many of these drawings, amorphous, multi-limbed, grotesque monsters are being penetrated through various orifices in a frenzied kinetic energy. This work hints at new directions for the artist that were never fully realized due to his premature death.

Haring was always out as a gay man and donated numerous designs for LGBT causes, notably ACT UP, National Coming Out Day, and Day Without Art (World AIDS Day). Most iconic, perhaps, was his 1989 Silence = Death acrylic on canvas showing a pink triangle filled with his schematically outlined figures covering their eyes, ears, and mouths. Notebooks of the numerous drawings of penises that he did in front of Tiffany’s and the Museum of Modern Art are always fun to see as well.

 (Originally from the March-April 2015 edition of The Gay & Lesbian Review)

Return to Milledgeville

(originally published in The Journal, 2011)

My father sold cattle at the Chicago stockyards. On weekends, I often tagged along with him on country trips to meet with farmers. One rainy day in 1962 in Milledgeville, IL, a Shetland pony gave birth to a beautiful roan filly. I had never seen anything so miraculous. I was smitten. Her name was Raindrop.

For years afterward, I ran with her in the fields, groomed her in the barn, and rooted for her at county fairs. She was the best friend I ever had. Although, once I got to high school, life was gradually filled with other activities.

Fast forward to seven years ago, at the age of 53, I reconnected with my childhood passion and learned how to hitch up a pony and drive her with me seated in a cart. What a fun mid-life crisis this has been! My pony’s name? Raindrop.

When work brought me to Chicago a while back, I asked my two brothers if they would join me on a day-trip to look for that long-ago pony barn in Milledgeville. They were skeptical. I hadn’t been back there in almost 50 years and didn’t have the address, but they signed on for the adventure.

Our first stop was the Village Hall where a friendly clerk called the library and learned that the title of the farm had been transferred in 1985 to a family she knew. Directions were easy. Ten minutes later, there it was.

No one was home, so my brothers and I explored a little. The shady groves of trees and fields where I ran with the ponies were as I remembered. However, the cattle pens were overgrown, the corncrib burnt down, and the pony barn quite derelict – now a completely ramshackle structure.

My brothers saw abandoned detritus, I saw majesty. Here I was, next to the very stalls where I spent hours being with my beloved playmate. We laughed at our divergent perspectives.

On the drive back to Chicago, I felt such gratitude for the opportunity to retrace my childhood Shetland dreams. It’s quite healing to come full circle at mid-life; and even more delightful to do so with family.

About Ed by Robert Glück

-The Arts Fuse

Robert Glück’s latest novel, About Ed, is a virtuosic amalgam of discursive ruminations — part AIDS memorial, part meditation. At the center of the work, the author recounts his relationship with the visual artist Ed Aulerich-Sugai. They were lovers in the ’70s and remained close friends until his death from AIDS in 1994.

Shifting perspectives and time frames interrupt the narrative throughout, a hodgepodge that includes Glück’s reminisces of the dead lover, childhood memories, portraits of elderly neighbors, dreamscapes, and travelogues. At first, this fragmented structure is confusing, but stick with it — About Ed delivers an immersive, emotionally rich experience.

The writer unabashedly celebrates sex, lots of sex. He also blurs various fictions and truths into a moving nonfiction/literary pastiche, incorporating into his melliferous prose text taken from taped recordings of his late friend as he slid into dementia and from the artist’s dream journals. Philosophical asides by the author abound, as well as his confessions of petty, unforgiven slights.

One chapter ingeniously details their ways of grappling with HIV status, a strategy inspired by the dead artist’s notes. Glück calls this book both “a novel and my version of an AIDS memoir.” As with other ‘new narrative’ queer writers, such as Dale Peck, Kevin Killian, Brad Gooch, and Kathy Acker, the storytelling approach is non-linear, intentionally self-conscious, and profoundly personal.

Two chapters, under the heading “Notes for a Novel,” provide a meta-view of the two decades of struggle it took for Glück to decide on the book’s final form. Elegiac and introspective, the completed manuscript turned out to be less about portraying the deceased than fending off intimations of mortality: “Do I write to remain in contact? — when I’m finished will he be truly buried?” The answer to those questions is that creating About Ed “turned into a ritual to prepare for death, and an obsession to put between death and myself.”

World AIDS Day

In the 1990’s, as losses continued to mount in the AIDS pandemic, I began creating elegiac films to mourn, rage, celebrate, and feel less helpless. Here are three works from that period.

UNFORGIVEN FIRE (1993)

Late night phone calls still frighten me. Years ago, my neighbor, Charlie, would call in the middle of the night, screaming through his dementia for help—begging us to get him out of the hospital, away from his real and imagined demons. I wouldn’t answer the phone; I could only listen to his voice coming through the answering machine. Silent and paralyzed with fear, I thought there was nothing I could do. I never did visit him in that hospital. I was too ashamed, and he never came home again.

I remember holding Peter, trying to warm his shivering body—hoping that somehow I could heal him, even for a short while so that he would sleep. Both of us were drenched in his night sweats. He kept apologizing as he cried. I wept, too, but my tears were filled with rage. Earlier that day, we had spent hours waiting in lines, filling out forms that enabled him to get medications. He had no health insurance, and each stop demanded that he be present to sign the proper forms. So he sat exhausted and consumed by his fevers while I held his place in line. Months later, I dreamt of him and called, only to speak to his daddy. Peter had died that morning in Michael’s arms, as his mama urged him to go on.

I called my friend, Lee, at home to see how he was feeling. I had just returned from an extended business trip and wanted to reestablish contact. His sister answered the phone, thanked me for calling, and asked if I wanted to share something with those gathered in the apartment for his memorial service. Selfishly, I felt cheated that I wouldn’t have any private closure with him. Weeks afterward, I called his disconnected number, hoping we could talk one last time. Months later, I called his phone number again, explaining to the newly connected household how special my friend Lee had been.

When the call came ending Kevin’s deathwatch, I was relieved. Three weeks prior, the doctors had stopped his feeding, upped the morphine, and said he would go in 48 hours. But they didn’t know the Kevin I did. We were lovers a decade ago: We trained together, made love together, and dreamt our dreams together. Upon hearing the news, I thought at least I wouldn’t have to call the hospital anymore. In his last month, with the morphine obliterating all feeling, I would call and be continually told his condition was “satisfactory, SATISFACTORY, (satisfactory), satisfactory.”

Most recently, I cried with my friend, Margie, over the death of her brother, Christopher. Margie told me of crawling into Christopher’s deathbed to hold him. As his spirit began to leave, instead of releasing, his body contracted (as only a dancer could) and tightly embraced her. She held on, knowing that he was going, leaving her with the unfinished legacies of all those prematurely lost. He had chosen to die peacefully with great clarity, letting Margie know that his work was now done, but hers and ours only begun.

They’re all gone now—96 of my angels. For all too many of them, I didn’t get to say goodbye. I wanted to. I still need to somehow resolve the forlorn reality of their death. The impact of the grief and the mourning of each new loss remains as intense as the first. Oftentimes, late at night, it is hard for me to breathe, as I cry for all the devastation among us. Heroes, all of them, so needlessly lost. I am truly blessed to have been touched by them all—to have been loved by angels.

For all of us that have gone before and for those that remain,

may there be passionate, unforgiven fire.

STOLEN SHADOWS (1995)

Years ago, outside of Odessa, Texas, I came upon a desolate graveyard with no entry gate, no large tombstones, not even any shrubbery—only small marble plaques implanted in closely cropped grass.

I began to wander among the rows of graves and discovered Baby Jessica next to Baby Jonathan, who was alongside of Baby Thomas. I wondered why they had been buried together in the barren outskirts of town, instead of in their family plots next to the church on Main Street.

I was reminded of those babies recently when I was in New York and went to a movie. Afterwards, I walked from the theater on the Upper East Side to Greenwich Village, where I was staying. It was a Sunday morning and the streets were empty.

I passed 62nd and 2nd, where I used to live with Bill. Not too long ago I had been listening to his concerns about his plummeting T-cell counts.

Further down on Lexington Avenue, I passed the apartment where Gary and his lover had lived. Gary left that apartment and moved to Florida after his partner died.

Just across the street was Christopher’s apartment, where Stephanie was now staying. I can still recall reminiscing with her, listening to how much she missed him.

Crossing over to the West Side, I ambled into Chelsea. About a mile north was Manhattan Plaza. Kevin moved there after Don died. I wonder who lives there now, now that Kevin is gone.

On 24th and 9th I passed Vito’s apartment, where I often stopped on my way home for the latest gossip from the Hollywood closet. How angry he’d be, if he were still alive, about how little has changed.

A few blocks further downtown and I was in the Village. Here, on every block, I looked up and saw shadows of those taken from me far too soon. Images of my lost ones surrounded me. Overwhelmed, stunned, and numb with grief, I tried hard to hold on to some of my stolen shadows.

* * *

I remember waiting, waiting with Henry through the night. Some months before, Henry had asked me if I could love him unconditionally. I said I would be there for him, to do whatever he wanted. Henry asked me to assist him in his suicide.

We began to research and developed a plan. Not long afterward, Henry was ready, so I came over and we prepared the concoction. Once mixed, Henry began to eat the substance that he so desperately hoped would bring him to a somber, peaceful end.

Within moments, Henry fell into a light sleep as I waited beside him. All of the research had told us that the process might linger on for hours. I was prepared to wait, wait for Henry to let go.

Hours later Henry’s breathing had not slowed or deepened beyond the belabored rasping with which I had become so familiar. I began to worry about what to do next if Henry’s body was not going to

let go. The Hemlock Society suggested keeping a plastic bag nearby, but I was not willing to consider this option.

Henry roused momentarily with a start. “It’s not working. Please, please help me.” In his stupor, he reached over, took off his ring, and passed it along to me as he slipped back into an unconscious state. I gently force fed more of the prepared mixture and continued to wait.

Eventually, Henry’s breathing became less labored and evolved into a slower, more irregular rhythm. Around 1 a.m., Henry died as he wished—wrapped in a deep sleep.

* * *

In your ashen face, I see the faces of all those gone before. As your shallow breathing slows and your eyes begin to glaze over, I climb into bed and wait with you. I try to keep you warm, to no effect. I

lie on top of you, trying to give you my breath and my heat. Your muscles give up control and fluids pass. I wash your body with warm water. I don’t want you to get cold. I comb your hair, change the sheets, arrange your arms in repose, tuck in the covers, and wait.

I sit across the room and wonder who you are now. Where have you gone? Will you miss me? Already I’m missing you desperately. In the end, there was nothing to say. You couldn’t talk anymore, but your gaze held firm. In our last hours, all I had left were your eyes and now they’re clouded over.

Your mama and daddy told me they were glad we had each other. But I don’t have you anymore, and as I sit here, I don’t want to call them with the news. Then you’ll be theirs—their son, their family, with their grief, and I’ll just be your “special” friend who’s left behind. Relatives will gather to commemorate and mourn, sharing stories of a somebody I never knew. My tales will be listened to and our life together will evaporate.

So I sit here and wait, not wanting to let go of you. I want my grief to be ours alone. I’ll pick up the phone and call. “It’s time now,” I’ll say, “We need to say good-bye.” When I’m asked how you died, I’ll answer, “He just isn’t here anymore…he’s gone on into the shadows.”

WALKING WITH THE DEAD (1996)

In 1979, friends began to get sick with lingering flus, night sweats, and ongoing fatigue. We all thought another shot of penicillin would take care of it. Now, years later, morning coffee has me scanning the obituaries, locating my lost ones, remembering all those I’ve outlived, needing to tell their stories.

I felt prepared for some deaths as a result of grappling with failing health over the course of the illness. Others took me by surprise, as time and geography made communication infrequent. Still others I discovered in passing conversation with friends who assumed I had already known. Their grieving resolved, mine now only begun.

Whenever the seasons change, the carnage seems to escalate. This past winter seemed quiet until I read three obituaries on the same day, adding them to my list of 119 and counting.

* * *

I hold on to my dead. They have become the elements in my reality. I hear Celie’s fluid-filled lungs gurgling as her family healed itself, gathered around her wasted transgendered body. Her quick, shallow breaths are wind in my universe.

Peter’s night sweats become water. Entwined in fevers, chills, sweat, piss, shit, tears, cum, and spit; I kissed his cracked lips and held him forever that night.

My fire resides in Bill’s fever-ridden body on the ice mattress. It was too early on to name the disease, so he wasted away, an anomaly for the medical students to ponder. I’d nap with him on the frozen bed: “No, I’m not cold, I’m with my friend.”

David’s ashes are my earth. Defiled at death, his family cremated him before an autopsy could reveal how his lesion-filled organs could have functioned for so long. I smear his ashes, warrior-like on my body, as I rage into the night.

I hold on to all of them. My dead: they are my mandala. Telling their unfinished stories affirms my own life. I walk among them and live.

Notes on Fluxus

This fall I spoke about Fluxus with Sean Clute at The Current, Brownell Library, Champlain College, and EEE VT. Here are some of my notes and links from our conversations.

I have long been enamored with the radical Fluxus art movement of the 1960’s. This group of artists, inspired by Dada, Marcel Duchamp, and John Cage, created playful intermedia performative events pushing against prevailing norms in painting, sculpture, poetry, music, architecture, film, and theater — blurring distinctions between art and life by celebrating common daily activities.

Their focus was on the process of creation itself, rather than the production of objects; the idea was as important as the artwork. Fluxus was an intentional praxis of intention. Their radical aesthetic notions influenced subsequent conceptual art as well as postmodern performance, media, and visual art.                                                      

In 1958 Cage gave a series of lectures “Composition as Process” at New York’s New School for Social Research. Informed by his admiration of Marcel Duchamp, study of the I Ching and Zen Buddhism, he aspired to have “all distinctions between art and life removed” as he embraced randomness, chance operations, and early adoption of technology in his artistic practice. This proved very potent for attendees that included George Brecht, Dick Higgins, Allan Kaprow, Jackson MacLow, Toshi Ichiyanagi, and others.

One of the class attendees, Allan Kaprow introduced 18 Happenings in 6 Parts which took place on six days, 4–10 October 1959 at the Reuben Gallery, New York.  Jim Dine, Claes Oldenburg, Red Grooms, Al Hansen, George Segal, and others followed suit with maximalist immersive environments. 

At the same time, Yoko Ono and LaMonte Young were presenting conceptual musical, theater, and film concerts in Ono’s Chamber Street loft in 1960-61. George Maciunas also started presenting what he called Neo-Dada events in music, theater, poetry, and art in a short-lived AG Gallery in 1960. Many of the participants had taken Cage’s New School classes.

Maciunas was an interesting character: a graphic designer as well as an artist, he was an early proponent of artist live/work spaces in Soho and organized 15 co-ops between 1966 and 1975. However, he was terrible with money and most of his initiatives were short-lived, often fleeing from creditors.

One thing he wanted to do was create a magazine entitled FLUXUS, to capture the zeitgeist of this time. He was living in Germany in 1962 and organized a series of concerts as fundraisers for the new magazine. 

·      Fluxus Festival l (Wiesbaden 1962)

https://www.youtube.com/watch?v=YibFHWZ66GQ

Well after a few festivals in European lectures and concerts halls, suddenly there seemed to be a Fluxus art movement with George Maciunas, its self-appointed impresario.

Some of its distinguishing features:

  • Performance scores, propositions, and provocations of everyday actions

  • Non ego approach to artmaking, collaborative authorship, anyone could realize

  • Task oriented, improvisatory performance

  • Ephemeral, fluid, chance

  • Challenges what is considered art and its value

  • Hybrid (Inter)media

  • Playful

  • International – Korea, Japan, Denmark, France, West Germany, U.S.

Event Scores represent an idea or thought experiment and were used as working sheets for Fluxconcerts.

  • George Brecht

Drip Music (Drip Event)

For a single or multiple performance

A source of dripping water and an empty vessel are arranged so that the water falls into the vessel. (59) (evolved into dripping music into French Horn and Tuba)

  • LaMonte Young: Draw a Straight Line and Follow It (59) - Nam June Paik

  • Yoko Ono: Light a match and watch till it goes out (64)

  • Alison Knowles: Identical lunch, Nivea Cream, Make a Salad (62) Disney Hall (2019) “A tuna fish sandwich on wheat toast with lettuce and butter, no mayo…”

From the beginning Fluxus was very porous:

·      György Ligeti - Poème Symphonique 100 metronomes (WP/ Holland 1963)

·      Joseph Beuys sat at a desk and wound up musical toy (63), 9 hours wrapped in felt dead hares (64)

·      Yoko Ono, London and Carnegie Hall concerts – cut piece (64), Grapefruit (64) A book of instructions and drawings

·      Nam June Paik, pours water over head, lifts violin and smashes it, TV Cello (71)

·      Ben Vautier certificates authenticates mundane objects as art, living in a gallery storefront window for one week (62)

·      Shigeko Kubota Vagina Painting (65)

Dick Higgins one of original members from Cage’s class and Germany concerts says:

·      Fluxus in not a moment in history of an art movement.

·      Fluxus is a way of doing things, a tradition, and a way of life and death.

·      It mattered little which of us had done which piece, the spirit was: you’ve seen it, now – well it’s yours.

Mieko Shiomi describes Fluxus as a “pragmatic consciousness” that makes us “see things differently in everyday life after performing or seeing Fluxus works.”

George Maciunas with his graphic design skills tried to brand Fluxus with:

·      iconographic logos,

·      unnumbered, unlimited editions

·      game-like kits, chess sets

·      box sets of various performance scores for other artists,

·      occasional magazines, newspapers, pamphlets

·      stamp dispensers, table clothes, clothing, aprons

·      even tried opening a Fluxus store (64)

40+ Fluxus Films challenged the standard practice and appropriate content for cinema:

·      Yoko Ono’s slow-motion frames of mundane action – blink, match & #4

·      Dick Higgins Invocation - chewing

·      Nam June Paik’s Zen for film – roll of clear leader, silent 8 minutes

https://ubu.com/film/fluxfilm.html

 The aesthetics of Fluxus encouraged others:

·      Mail art – Ray Johnson

·      Small presses – Dick Higgins and Bici Hendricks

·      Watched the sky and imagined peace – Yoko Ono & John Lennon

·      FluxDivorce  - Geoff and Bici Hendricks

·      FluxWedding – Billie and George Maciunas

·      Fluxmeals - Collaborative color-coded dinners

·      Cellist Charlotte Moorman’s Avant Garde Festivals

Vermont has a long history with Fluxus artists:

·      Geoff and Jon Hendricks grew up in Putney (Their father founded Marlboro College)

·      Dick Higgins had a studio in West Glover

·      Alison Knowles went to Middlebury College

·      Nye Ffarrabas lives in Brattleboro

Fluxus had an enormous influence:

  • Warhol’s early films were derivative of Fluxus films, particularly Ono’s

  • Fluxus Shop in 64 was a precursor to Keith Haring’s Pop Shop in 1986

  • Marina Abramovic reminiscent of Ben Vautier

  • Japan Society: Out of Bounds: Japanese Women Artists in Fluxus (Oct 13)